Posts Tagged 'living'

Deadman’s A-Z Guide to Living: Evil

“I may hate the sin, but never the sinner.”

I first encountered that quote many years ago while reading Irving Stone’s Clarence Darrow for the Defense, and it has stuck with me ever since, upsetting me in a way a throwaway line in an obscure book rarely does. (Many folks, myself included, believe the quote or one like it was something Jesus said in the Christian bible, but it’s actually a paraphrase of something written in a letter written by St. Augustine – Ghandi also referred to it in his autobiography.)

How can one separate the sin and the sinner, I wondered.

Just read the history books, studded with crimes committed on such a grand scale that you question how we could possibly be an evolved, enlightened species.

Or watch the news, and see the just-as-horrific, but much more intimate, personal acts of violence and cruelty happening right now, right down your block, acts which you are ultimately just as powerless to stop as those in the history books.

With all the evil menacing the world, how can one allow for such a distinction between sin and sinner? Surely, they are both worthy of our scorn and anger and – if there is justice in this world – our punishment …

A couple of months ago, I was watching Bob Costas interview Jerry Sandusky, the ex-Penn State coach accused of committing terrible sexual atrocities against numerous young boys who had been entrusted to his care. The coach was trying to assert his innocence, but it was an incredibly damning performance, full of odd pauses, incongruous justifications, and frankly, sheer lunacy. In my mind, he was guilty of something, and if only a fraction of the alleged crimes were true, then this was clearly a very evil man, deserving certainly of our hatred, not to mention of the harshest punishment imaginable that a civilized society can dole out.

But upon reflection, I realized something important: I couldn’t relate to this guy at all. The things he allegedly did, the way he was trying to explain himself, his entire thought process, it was all completely foreign to me. How could I possibly understand him? I wasn’t attracted to little boys. I couldn’t go around committing acts of tremendous brutality on innocent kids, and then find ways to justify my actions. And then I thought of another quote (also widely misattributed to the Bible):

‘There but for the grace of God, go I”

I mean, what if, for whatever reason – whether because of a genetic predisposition or something that happened during my childhood (or both, which appears to often be the case with true pedophiles) – I was only attracted to little children.

How awful and how difficult would it be to have to go through life constantly denying a key part of one’s essence and the pleasure associated with sexual satisfaction? Would I be willing to resist the temptation to act on my illicit desires? Probably so, but only because my conscience wouldn’t allow me to hurt others, even if for my own benefit, a trait I attribute to the extremely constructive nurturing I’ve received … something which Sandusky almost certainly did not have.

So I saw the situation in a new light. I was fortunate to have a strong, normal upbringing, showered with love, instilled with high morals and values, taught the power of self-esteem and the difference between right and wrong. Just as importantly, I was wired to accept all those lessons and internalize them – to do and be (mostly) good.

Sandusky, on the other hand, clearly has faulty wiring. Assuming he is guilty, he was cursed with an abnormality, a disease, which I was blessed to not have. He also likely had a destructive childhood, or at least destructive events within his childhood, that made it too hard for him to avoid the disastrous consequences of his disease and/or made it too easy for him to justify those consequences.

The same can be said for the vast majority – if not all – of the people who commit similar atrocities. That’s not to say we should forgive these people; certainly that is a difficult thing to ask, especially if we or our loved ones have been personally victimized by such evil deeds. Nor does it mean we should be lenient in our treatment of those people. If anything, this mindset may call for harsher punishments: If genetics is the root cause of evil, then redemption and rehabilitation are virtually impossible; and if nurturing is to blame, the best modern medicine and psychiatry has to offer won’t likely accomplish much either.

No, we may not forgive or show mercy, but we can perhaps understand evil in a more constructive light.

I was recently reading  an article in New York magazine about Levi Aron, the Hasidic Jew who kidnapped, murdered and – in a subsequent panic – dismembered an 8-year-old boy in a crime that generated a great deal of local publicity for its grisly nature and unusual circumstances. At the end of the piece, the distraught father of the boy is cursing Aron, and a fellow Hasid is trying to comfort the dad with a passage from the Talmud.

“I told him he shouldn’t hate,” the man said, “because God is in everything.”

I’m not a religious man, so I don’t know about God’s relationship with evil – if He is responsible for the awful atrocities that permeate our world, then he is not worth my faith or devotion. But I do agree that hate isn’t the appropriate emotion for dealing with evil men.

No, Darrow had it right. You can hate the sin, but you should pity the sinner.

Pity the sinner, and be thankful that you are not one of them.

Deadman’s A-Z Guide to Living: Charity

I basically do everything ass-backwards when it comes to charity.

They say you should give generously. I don’t give nearly enough. I’m not religious, but there is a laudable Judeo-Christian tradition of tithing, which means giving up 10 percent of one’s income to charity (Well, the original intent of the tithe meant giving 10% of one’s income/production to God via the temple – and still means that for many Christians – but has now evolved to encompass charitable giving more broadly). I have no clue if the tithing is meant to be before or after taxes (I’m thinking post-tax), though I often fall well short of that 10 percent goal in either scenario. Heck, many years, I probably don’t tithe my tithing obligations (1 percent, for those not good at math).

They say you should give eagerly. With joy, even. I almost always give reluctantly, feeling a lot like Oda Mae Brown in Ghost when she is forced to give up that million-dollar check to the nuns on the street. I also get more than a little annoyed when people call my house to ask for donations. I try to be polite and respectful as I know these people are just doing their jobs (or even volunteering) and following their scripts, but I find the intrusion terribly annoying. It’s particularly galling the way they keep badgering you when you tell them ‘No, thanks,’ and they just keep moving their requested donation down in increments, to the point where you feel like the cheapest schmuck in the world when you tell them, ‘No I cannot give you $5. Now, please leave me alone.’

The truth is, though, these telemarketing calls are usually quite successful – I am a sucker who has trouble saying no, and usually wear down and give up something just so I can get off the phone. But this surrendering makes me even madder because I feel like I’ve been beaten at a game somehow, and I just know these yeses will only lead to more calls in the future. Which it does – barely a week goes by where I don’t get somebody calling me up asking for money. I now try to avoid answering any number which isn’t recognizable on caller ID, as these bastards always know to block or disguise their names, but once these guys have your number, they will NEVER stop calling until you pick up the phone.

They say you should give anonymously. This makes a ton of sense, as publicizing one’s charitable contributions is more than a bit gauche and tawdry. If the sole purpose of charity is to help others and do good in the world, then you should have little need of attaching your name to donations. But me, I always want to make sure people know when I have given and if at all possible (and impressive a figure), how much. When friends or family ask me to give to a cause, I have never once checked the ‘Donate Anonymously’ box that often accompanies the online forms. And when there is a donation number that will get my name in some sort of stupid brochure, I try and make sure to hit it.

Giving anonymously also prevents the recipient from feeling indebted or humiliated upon receiving aid. A noble idea, and yet one of my favorite ways of giving charity is giving dollars (or worse, pocket change) directly to panhandlers on the street. Why? Because it gives me an immediate sense of satisfaction, hearing their ‘God Bless Yous’ and seeing their genuine looks of appreciation. But do I stop and think about what little good those dollar bills or quarters are actually going to do and how low and beaten down these people must feel that they’ve been forced to beg for my meager assistance in the first place. Yeah, perhaps they are just happy to have the money to find their next meal (or their next score – I make no judgments about how a homeless person finds whatever small happiness he can get in his life), but surely they must also at times feel a tremendous loss of dignity at what they are being forced to do, and the fact that I am getting self-satisfaction out of the small gesture basically negates any of its inherent goodness.

They say you should give more than money. Money definitely helps, but donating one’s time and effort often provides a much more meaningful impact. I fail miserably here as well. One time about a decade ago, I sponsored an inner-city student to help him attend a well-run Catholic school. My brother provided the majority of the financial assistance while it was my main job to help guide him and his family through the process, and make sure the kid was adjusting and succeeding in the new environment. But I was a single guy living it up in Manhattan, and here too, I gave the minimum amount necessary. I made little effort to help him improve his faltering grades, or to give him advice on how to get into college, or to make any kind of lasting impact that could have affected his life beyond his graduating high school. It was yet another example of good intentions gone bad, and I have regrettably lost touch with the student and his family. I also have rarely volunteered my free time for charity since then.

Yet, despite my numerous shortcomings in charitable giving – my poor track record, my questionable motives, my begrudging attitude – I just don’t feel you can do charity wrong. You can do it in better or worse ways, and I resolve hereby to try and keep improving my technique with each passing year – to give bigger and smarter and eagerer.

On the other hand, I am not embarrassed to acknowledge that giving charity also makes me feel good.  The desire to give of oneself to help others is one of the things that separates and elevates us as a species. Whether it’s done because the Bible says doing it will get us into heaven or because natural selection has made empathy a defining human trait, charity is a key ingredient of a successful and well-lived life.

The Alphabet Game: The Deadman’s A-Z Guide to Living

When Mrs. Deadman and I want to amuse ourselves while whittling away some time, we often play the alphabet game. It’s quite a simple affair. Most of you are probably familiar with it, but for the rest of you, this is how it works:

Someone picks a random category or topic (say, ‘Clothing Store Chains’ or ‘Diseases’). Then, the other person (you can play with more than two, but surely you can find better ways to pass the time if you’re in a group) thinks of an answer belonging in that category and starting with the letter ‘A’ (say ‘Abercrombie and Fitch’ or ‘Alzheimer’s'). Then you continue down the alphabet, alternating answers as you go (Typically, you skip ‘Q’ and ‘X’ because those are virtually impossible unless your topic is medical TV dramas or lame musical instruments). If one of you can’t think of an answer that fits, the other one gives it a shot. You don’t really keep score or anything, you just know when you’re not pulling your weight and then get mad at the other person for being so smug and clever.

The Mrs. and I have played The Alphabet Game riding trains, walking the dog, lying in bed, and most impressively, while dancing our first dance at our wedding (neither one of us was at all comfortable with all those sets of eyes upon us, and playing the game ended up being a great way to speed up those awkward few minutes. And as a bonus, on our wedding video it just looks like we were having a fun, thoughtful conversation. BTW, the topic was ‘Our Wedding Guests, by First Name’).

In any case, I’ve had trouble for some time staying dedicated to this blogging thing. Ok, that’s putting it mildly, and having a 5-month-old daughter has only made it worse (Plenty more to write about, of course, just not the time). So in a desperate, Hail-Mary attempt to get back into the writing habit, I figured why not play my own little version of the alphabet game. Maybe it will give this blog some structure and keep me motivated.

Every week or so, I plan on writing a post on a subject that begins with a different letter, methodically going down the alphabet (and probably skipping Q and X).  Sometimes the blog will be about a nebulous concept, sometimes a specific issue or person. Sometimes it will be a short piece, other times long. Sometimes serious, other times not so much. Sometimes when I’m feeling lazy and there’s a timeless topic that fits, I may just reprint one of my earlier blog posts (not like anyone’s read them … or, sadly, will be reading this). That’s the plan, anyway.

Now when I finish (not ‘if’ dammit, but ‘when’), I’m not sure what I’ll have, aside from hopefully 24-26 blog posts that are somewhat interesting, at least to members of my immediate family. I’ve always assumed my life would be a short one and I’m oddly obsessed with issues of death and mortality, so especially now that I have a daughter, I guess mostly I hope as a finished whole, the series will stand as some sort of silly personal legacy, helping to define who I am, what I care about, and why I rock (and if never finished, it will stand as an even more appropriate legacy of why I don’t rock).

Whatever this ends up being, it sure as hell won’t amount to a Guide to Living, since that is like Tony Robbins-pompous and can’t really exist … and if it could, I certainly wouldn’t be the one to compose such a thing. I can’t imagine anyone more clueless on the topic of proper living as me. Deadman’s A-Z Guide to Living just sounded good to me.

So let’s get it started … sometime soon, of course.


 

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